Superiors of collegiate churches often refered to origin stories in order to gain more authority in conflicts. Aside from arguing with highly symbolical charters of origin they often fashioned themselves as representatives of saints having founded the religious communities. Often such speech acts were embedded in a broader hagiohistorigraphical tradition. While collegiate churches and cities were often constructed as seperate entities their history was depicted as a shared one. A shared history was constructed by creating saints as integrative figures between city and collegiate church as well as linking the foundation of the cities to religious superiors. Historiography of the canons/the canonesses and the citizens could heavily influence each other without necessarily creating a collective identity. It seems that especially imperial cities contested the canon*esses‘ view of the past. However, saints worked less well as integration figures in cities with a more complex infrasctructure of parishes and their relics.